North End Raccoon Walks
Hey raccoon friends! We’ve been learning lots and scheming all winter long, and we are really excited to offer this early springtime workshop series in Hamilton’s North End. Click this image for more details: !
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The Closure of Iroquoia Heights: “Hunting is a First Nations issue, not a policing issue”
For the past week, Iroquoia Heights Conservation Area has been closed to the public, after reports that there were hunters in the area. Large warning signs were posted on every trail in, signs with the Hamilton Conservation Authority (HCA) logo on the bottom, urging people to call the police if they see a hunter. Today, when we walked through the area, we were pleased to find that these signs had inspired a response. The police number was crossed out, and beside it was written, “Hunting is a First Nations issue, not a policing issue”. Read more…
This past sunny Saturday, we were lucky enough to catch a presentation made by The Beehive Design Collective about their new epic drawing called The True Cost of Coal. The Bees were hanging out at the Evergreen Brickworks in Toronto.
‘The True Cost of Coal’ tells many stories of the Appalachian mountains. From left to right, the story’s chapters unfold through incredibly detailed, intricately symbolic and nuanced scenes, acted out by the creatures of the mountains in a visual symphony of biodiversity. It is divided into five chapters, moving through different eras of these mountains’ stories. Furthest to the left, there are the ancient old growth forest, full of health and traditional ways of being and knowing.
This gives way to colonialism, with the arrival of settlers and the displacement of Indigenous Peoples. But this era also comes with resistance, as workers, Indigenous people, and others stand up to the rapidly escalating exploitation. In the centre of the poster, a mountain is torn to pieces by the mining, consumerism, and politics, and vibrant living communities are converted into a landfill of cheap junk.
One of the key themes of this chapter was rejecting greenwashing, and it was a bit funny to be in a place heavily sponsored by Walmart looking at a critical image that features Walmart itself in the centre of the nightmarish mining disaster scene.
But it doesn’t stop there. Along the bottom, the healthy forests of the past are linked to the future by a row of healing plants, and from these grows a chapter of resistance to coal mining. Here, the stories of the ongoing and vibrant resistance throughout Appalachia push back against the destruction. This makes space for the final, and perhaps most inspiring chapter, featuring regeneration, bioremediation, reclamation, honouring native land rights, and a hopeful healing future for Appalachia.
Our favourite part of this new Beehive design is the thread of the story starring plants that can heal both the land and ourselves, as medicine. Stinging Nettle, Dandilions, Burdock, and Cattails tie the image together in a border of plants connecting the ancestoral old growth forest on the left edge with healing lands on the right. These plants work towards healing the land and the Bees show them to be directly connected to the diverse resistance movements that are vitally necessary for curbing the all too real, present-day nightmare in the poster’s centre. This connection is powerfully rendered and deeply compelling, and the KLR collective likes it a lot.
Thanks the Bees!
Have you seen this poster yet? What image stands out for you? Post discussion here or email us at knowingtheland@gmail.com. Oh, yes, please do!
Reportback on Foodstock: Protect the land that feeds us
We first heard of the Mega Quarry years ago, while traveling in the Collingwood area. Local environmentalists were talking about a proposed quarry just to the south, a quarry larger than any ever dug in this country, so large it could swallow much of downtown Toronto and so deep that it would be taller than Niagara Falls. It was a nightmare vision – beyond the smog of thousands of trucks, across the polluted springs fed by poisoned aquifers, a devastating wound in the earth would extend past the horizon.
On Sunday October 16th we hopped on a bus from Hamilton to Foodstock, organized by a new group called Stop the Mega Quarry-Hamilton. Foodstock was organized by the Canadian Chefs Congress and local activists fighting the quarry. Over a hundred chefs prepared food grown on the lands threatened by the quarry. Billed as a day to ‘stop the mega quarry’ and ‘save the land that feeds us’, by best estimates it attracted 28-30,000 people to one of the adjacent farmlands that has refused to sell.
Junk Tree Love: A tree grows in brooklyn
The Tree of Paradise, or as we like to call it the Junk Tree, is unfortunately probably one of the most hated trees around. People say it’s weedy or smelly or messy, but for anyone who gets out into the forgotten rewilding corners of the city, it’s a familiar and hardworking friend. Betty Smith knows, writing about it on the first page of her lovely book, A Tree Grows in Brooklyn. Enjoy this excerpt, and be sure to look for this special tree in your neighbourhood.
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This is the forest primeval. The murmuring pines and the hemlocks,
Bearded with moss, and in garments green, indistinct in the twilight,
Stand like Druids of eld.
The one tree in Francie’s yard was neither a pine nor a hemlock. It had pointed leaves which grew along green switches which radiated from the bough and made a tree which looked like a lot of opened green umbrellas. Some people called it the Tree of Heaven. No matter where its seed fell, it made a tree which struggled to reach the sky. It grew in boarded-up lots and out of neglected rubbish heaps and it was the only tree that grew out of cement. It grew lushly, but only in the tenements districts.
You took a walk on a Sunday afternoon and came to a nice neighborhood, very refined. You saw a small one of these trees through the iron gate leading to someone’s yard and you knew that soon that section of Brooklyn would get to be a tenement district. The tree knew. It came there first. Afterwards, poor foreigners seeped in and the quiet old brownstone houses were hacked up into flats, feather beds were pushed out the window sills to air and the Tree of Heaven flourished. That was the kind of tree it was. It liked poor people.
That was the kind of tree in Francie’s yard. Its umbrellas curled over, around and under her third-floor fire-escape. An eleven-year-old girl sitting on this fire-escape could imagine that she was living in a tree. That’s what Francie imagined every Saturday afternoon in Summer.








